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Editor's note: Below is an excerpt of and link to an important statement issued by the Princeton Open Campus Coalition, the student free speech group at Princeton University.
POCC Statement in Academic Freedom in Light of Campus News
Princeton Open Campus Coalition
Princeton University contributes to society through truth seeking, a pursuit necessitating academic freedom and institutional neutrality. Yet recent discussion of an upcoming Princeton course has prompted us, as leaders of the Princeton Open Campus Coalition (POCC), to reiterate the truth-seeking mission and how it functions on Princeton’s campus.
This fall, the Department of Near Eastern Studies (NES) is offering a course from Assistant Professor Satyel Larson titled “The Healing Humanities: Decolonizing Trauma Studies from the Global South.” Dr. Larson’s inclusion of one book—Jasbir Puar’s The Right to Maim: Debility, Capacity, Disability—has stirred controversy for its claims about the Israeli Defense Forces. Earlier this month, Dr. Larson’s course began receiving critical attention from various news sites concerned about material in Puar’s book they deemed harmful and antisemitic.
Last week, Israel’s Diaspora Affairs Minister wrote to Princeton’s President, Chistropher Eisgruber, requesting that the book be removed from the syllabus and that “discriminatory” materials be excluded from all future Princeton courses. On Monday, the Princeton Center for Jewish Life released a statement urging Dr. Larson and the NES Department to “reconsider the impact of [the] text and to explore alternative ways to teach” because The Right to Maim “could do real harm to Jewish students on our campus.” It is these objections that have raised critical questions concerning academic freedom and its place on Princeton’s campus.
Princeton University expects every professor to abide by the highest standards of scholarship in their discipline when conducting research and teaching students. Facts should be presented as facts, opinions as opinions, and all should be fair game for reasoned debate without viewpoint retaliation. We hope and assume this bar was met when Dr. Larson’s course was approved by the NES Department. Beyond this requirement, professors have complete freedom to construct their syllabi as they see fit.
Consequently, Dr. Larson is entitled to teach whatever books and topics she wants in her course, so long as students can form their own educated assessments of the material. This is true even if her choices are unpopular amongst students, governments, or other organizations. Academic freedom gives both students and professors the opportunity to contribute to the University’s mission of truth seeking, and that opportunity is extended to Dr. Larson. Princeton cannot justly compel changes in her syllabus based on objections to one book’s perspectives. Rather, the University exists to facilitate learning and discussion of controversial topics, which necessitates allowance of such texts in the context of honest academic exploration.
But this does not leave opponents of the course without alternatives. Organizations that see themselves as advocating for Jewish students and voices—or any other organization or individual, for that matter—are welcome to critique the content of Puar’s book, suggest alternative or additional readings that they believe would improve the course, and “counterprogram” by hosting speakers and reading groups. To be sure, Dr. Larson’s course and its opponents can function symbiotically to promote open debate in pursuit of truth on Princeton’s campus.
Signed,
Danielle Shapiro Rebecca Roth Marie Riddle Benjamin Woodard
President, POCC Vice-President, POCC Secretary, POCC Treasurer, POCC
Comments will be approved before showing up.
In a few minutes, all of you will walk out of this stadium as newly minted graduates of this University. Before you do, however, long-standing tradition permits the University president to offer a few remarks about the path that lies ahead.
In having a truly diverse group of students share their perspectives, Princeton makes known that there exists a home for every viewpoint. However, as much as I believe this claim to be true, there are unfortunately those who do not. It is easy to dismiss the Princeton administration and culture as entirely polarizing and ideologically biased. In fact, it is true that many here hold the same dominant perspective . But to focus on this fact alone, to rest our entire judgement on one such observation, runs the dangerous risk of neglecting the clear and persistent efforts of this University to encourage every student—even the conservative ones—to share the beliefs that he or she so earnestly pursues.
On April 15, I had the pleasure of hosting, on behalf of the Cliosophic Society, Ambassador John Bolton at Princeton’s Nassau Inn for a discussion entitled “The Room Where It Happened: National Security Decisions Under Pressure.” Bolton’s legacy as a leading professional in American foreign policy offered more than a glimpse behind the diplomatic curtain; it invited a critical examination of the processes and personalities that have shaped recent American engagement with the world.
